Forgotten tales

stories of my family

Archive for the category “Occupations”

“My dear sister…” November 1865

A letter home from a young sailor, an Irish boy on a British ship, in 1865:

Addressed to “My dear sister..,” this letter was probably written to Belinda Needham, Tom’s older sister, the one of his five sisters to which he seems closest. A transcript follows the images.

TN 1865 letter p1
TN 1865 letter p2

Nov 6th 1865
My dear sister, I hope you are quite well. How is it that you won’t write to me? How is Willy and Ben, are they quite well? How is George getting on? When did you hear from him? How is Aunt and Uncle John getting on? Is Johnny with Uncle always? I suppose he is a great carpenter now. Did Georgy knock off going to school yet? I suppose he is a great scholar now. Is Ben always with the Parson? How is dear Willy getting on? Does he go to school now? If he do, stick him to it, because he shall want his scholarship. I goes to school for a few hours on board and I am very glad to go. My dear sister if the Lord spares me and you, I hope I shall see you in two or three years time.

I am not aboard of the Egmont, I am aboard of the HMS Narcissus(2). Did you not get a few letters from me when I was aboard of the Egmont? I wrote two to you and I am wondering why don’t you write to me? Did you get a letter from America yet? I hope the Lord spares me for the next letter. You shall have my likeness. I cannot get it this time my dear sister. I was in a good deal of ships since I left England. I am in the South Coast of America, it’s a fine place in winter, but in summer it is scorching, plenty of every sort of fruit and vegetables there.

I am quite well and happy thank God. What about this great breaking out in Ireland, is it doing any injury to ye in Kerry? I hope the next letter that you will write to me, that you will let me know all about it. How are the Dromore meetings getting on? Is Parson Jullings always in our old house? How is Mary and William getting on. Are they quite well and Richey. Is the midge in Kenmare always? When I will go home I hope I will get in her the way that I will be near you my dear sister. I have got no more to say at present. I hope you won’t be fretting about me, because I am quite happy and have very good times.

Your affectionate brother,
Thomas Needham

The letter provides a glimpse into Tom’s family, his home tracts in southern Ireland, and historical events in the wider world. It tells us something of what occupied Tom’s mind in the years he was at sea as a teenager.

Tom had joined the British Navy when he was 13, in 1864. His mother had died 6 years previously when Tom was only 7, and his father passed away in 1862, leaving the family without any parents. However, Tom’s oldest sister Mary, the first born of the family (and my great great grandmother), was 19 when their father passed, and there were four other older sisters to provide some maternal care for the family, particularly to the three youngest, who were all boys. Tom, Ben and William, were respectively 11, 9 and 6 when their father died, leaving them all orphans.

It was Tom’s fascination with the sea and his wanderlust for places beyond the green hills of home that led him to sign on to a British ship in 1864. The hard reality of life at sea was, however, a shock to his young mind. He had grown up in a loving and God-fearing home, surrounded by a close and caring family. He was thrust out into the wide world amongst hardened, cynical ruffians, subject to the demanding discipline of the British navy, the most powerful fighting force in the world.

When he wrote this letter, the first of his of which I have been given a copy (by Scott Anderson, Tom’s great great grandson), he had been at sea for possibly a year and a half. The green hills of county Kerry were a distant and cherished memory. His longing for home and family is implied in the opening lines. A life dominated by ships and the sea is evident as he relates something of his experiences since he left Ireland. He writes of his impressions of the new world that he was experiencing, and wonders about the political unrest in Ireland, news of which had reached him even half a world away, and which troubled his 14 year old mind.

I found myself reflecting on this letter, and researching the times in which Tom lived to try to get a grip on his early life, and the result was a long article which I have decided to divide into three blogs which will follow this one.

Tom goes to sea

I was very excited toward the end of last year to receive a comment on my blog from Scott Anderson, a descendant of Thomas Needham:

I am the great, great, great grandson of Thomas Needham, my grandfather was Thomas Needham Sitler, my uncle John Needham Sitler, who is a Presbyterian minister. I have my copy of ”From Cannibal Land to Glory Land”. I think most of our clan lives in South Carolina, that’s where the book comes from. I’m going to try and go to Kenmare at some point. We are a small family now, I would like to know how many cousins we have…

My Uncle has the Needham Family bible, which we had repaired about 8 years ago, it has the family tree in it and is quite fascinating. Funny how the Apple does not fall far from the tree. My Uncle is a minister, my grandfather was a sailor as is my son, both in the US Navy. Like you we also are wanderers, some of us moved back to Europe, my mother lives in Mexico.

Needham bible 2

Family marriages 

 

Needham bible 1

Family Bible

A few months later he wrote:

Sorry it took me so long to get back to you. I have the Sitler Bible which is the Bible of the family Beatrice Needham my great grandmother married into, I have taken some photos of it (see above). Better still my uncle has given me the original handwritten notes and diary of Thomas Needham when he was a cabin boy, during the voyage. I will need to take them over to the university to have them photostatted since they are in poor condition.

TN rolled notes

Tom’s letters

Thomas Needham was the younger brother of my grandmother’s grandmother, Mary Needham (who became a Hickson after her marriage). Mary and William Hickson, from County Kerry, Ireland, migrated in 1865 to the USA and then later in 1877 to Australia. There were at least 10 children in the Needham family, who lived on the shores of Kenmare Bay on one of modern day Ireland’s most loved tourist routes, the so called “Ring of Kerry.” Mary was the eldest, and Thomas the third youngest, so there was a big gap between them, Mary old enough to be his mother. Indeed, as their mother died when Thomas was quite young, his older sisters took on much of the responsibility for raising Thomas and his brothers.

TN book 0 cover

Book published around 1900

As a boy Thomas was obsessed with the sea and ships. He dreamed of what lay beyond the waters of Kenmare Bay, and longed to see the world. At the age of 13, in around 1864, he signed on to a ship in the British Navy. Many years later, using his letters and journal as a reminder of the journey he had travelled, he wrote a book about his adventures at sea, called From Cannibal Land to the Glory Land (written around 1900). It can be read online here. He begins his story:

An unconquerable passion for the sea shaped the whole course of my early life. No wonder it was so. I was born by the ocean; on the shores of Kenmare Bay in the South of Ireland, not far from the beautiful lakes of Killarney, with their echoes, their legends and their weird fascinations. The sea was to me as toys and amusements. But more than that it was the boundary and limit of my world. I knew that beyond that vast expanse of water, were great cities and strange sights. I longed to see these things for myself. (p.6)

Finally on board, a 13 year old recruit to the harshness of the British Navy, Tom realised that reality did not quite match his dreams. He wrote:

Here I was in a new world. Not the free world by any means that I had imagined lay beyond the shores of Kenmare Bay. I was under discipline and restraint. Wickedness and hard heartedness such as I had never even dreamed of in my loving Irish home now became my meat and drink. A green boy and a battleship brought together! (p.9)

Using Tom’s book, and the letters that Scott has so kindly shared with me, it has been possible to gain som glimpses into Tom’s early life, the people and events that shaped his life. They give a fascinating glimpse into the life of a teenage sailor in the British Navy in the 1860s. In the coming weeks I will try to write an account of that time using these two sources, the book and the letters.

Tom's ship

Tom was later transferred to a merchant vessel

Coastguard

I had a letter from my mother’s cousin, Keith Walmsley, a few years back. I had asked him what he knew about our Irish forbears – my great great grandmother (who is Keith’s great grandmother) was Mary Hickson, who came out to Australia with her husband William from Kerry in 1877. Mary Hickson was the eldest child of the Needham family of Templenoe, County Kerry. She was born in 1833. Her parents were George and Susan (Carter) Needham.

According to Keith, Mary Needham

“was one of ten children in the Needham family that lived in the south of Ireland. Her father was a captain in the coast guards and her mother died early (is it any wonder after so many children)…”

Version 2

The captain’s daughter, Mary Needham (1833-1916), in later life

Lackeen Point Coastguard Station
I have not found any other documentary evidence that George Needham was in the Kerry Coastguard, but on examining old maps I discovered that there was a Coastguard station very close to Templenoe where the Needham family lived. It was situated at Lackeen Point at the opening of the Blackwater River on the northern shore of the Kenmare Bay. Surely this was where George worked in his early adulthood.

There was another station on the southern side of the Kenmare River at Kilmakilloge, across the water from Lackeen. Westward from Lackeen toward the Atlantic there was a smaller station at a place called White Strand in the vicinity of Daniels Island and further out still toward the ocean was a bigger station at Waterville. The best known coastguard station on the Iveragh Coast is the one at Ballinskelligs, west of Waterville. The ruins are still standing.

There is a website for Ballinskelligs which says something about the Coastguard station there. Of the Irish Coastguard in the nineteenth century, it explains:

The Coast Guard Stations scattered around the coast of Kerry were set up by the British Navy in 1821 to curtail and if possible end smuggling on the coast of Ireland which was losing a great amount of money to the King’s or the Queen’s revenue. From 1836 they were given the added task of stamping out illegal distilling for the same reasons, but without much success. Apart from the ship ‘Manpower’ they had 11 cruisers off the coast of Ireland…

The Coast Guard stations were part of rural life around our coasts. The stations flourished during the 19th century. The coastguards were finally disbanded in 1923. They were about 100 years in operation in the country. They were vitally important in the eyes of the British Empire, they were closely linked on the Iveragh Coast, at Waterville, Ballinskelligs, Portmagee, Valentia, Cahirsiveen and Kells. The Coastguards were known as “Na Fír Ghorma.” …

The Coastguards were mainly naval reservists, or men at the end of their service. They were good seamen, and highly capable of managing life boats, and were trained also in life saving. They also acted as recruiting agents for the British Army…

The Griffiths Valuation of 1852 lists George Needham as a parish clerk in Templenoe. So his days with the coastguard must have been prior to this. Although I do not know the exact date of George’s birth, I believe he was around fifty in 1852. One can wonder whether George had been in the navy before he was in the coastguard, or whether he was also a naval reservist. His son Thomas went to sea at an early age, and left a book and a number of letters that are still in existence, about his experiences in the British navy. I will write about them another time.

Kenmare River 1

The northern shore of Kenmare Bay, looking west from Templenoe pier toward Lackeen Point.

The Irish Coastguard Service
The website mentioned above explains more about the activities of the Coastguard:

Many ships were shipwrecked on the coast. The Coastguards job was to salvage anything valuable from the ships. Often the locals would outwit them and get there before them and hide their spoils and use the wood to repair their houses etc… There are many stories of shipwrecks and adventures.

I do not have any hard evidence that George worked at the Lackeen Point Coastguard Station, but family tradition said he was with the coastguard, and there is no reason to doubt it, and Lackeen Point is the closest to where George and his family later lived. The coastguard was not greatly liked by the local population, it being a representative of the British Government which was so resented by many of the Irish population. What is more, some of the locals must have been dependent on smuggling for their livelihood, and any authority that stood in their way was seen as the enemy. However, during the Potato Famine which began in 1845 the coastguard was involved in distribution of food relief, which perhaps redeemed them in the eyes of some.

There is a Facebook page devoted to the Kenmare Chronicle which has some references to a new coastguard station built at Lackeen Point built in 1863, the year after George Needham’s death. This was in response to a memo recorded in the House of Commons Reports from Committees in June 1860 (see Google Books here) which speaks of the poor condition of coastguard stations in Ireland at that time:

In many instances the coast guardsmen in Ireland are lodged worse than the cattle; cases have been reported where the rooms are in such a dilapidated state that the men have been obliged to thatch the beds, and this at a time when their wives and children have been lying sick in them, the sickness having been produced by the cruel exposure to which they have been made subject. (memorandum by Commodore Eden, re Public Board of Works in Ireland).

Lackeen Point new station

This picture can be found on the Kenmare Chronicle Facebook page

Some drawings of the new station at Lackeen Point (see above) and some information about what happened to it can be found on the Kenmare Chronicle Facebook page. One of the comments mentions that the fate of the station was sealed when it was destroyed during the Civil War in 1922 with the remains of the station later being dismantled and removed to be replaced by forest. Many of the coastguard stations in Ireland were destroyed by the IRA, as the Ballinskelligs website explains:

The Coastguard Station at Ballinskelligs was burnt down by the local IRA during the War of Independence. Most of the coastguard stations were destroyed at this time. The excuse was that they would become ready barracks for the British solders. The station at Valentia survived, it is now converted into holiday apartments. Kells Coastguard station also survived, it is now a private house. Cromane station is now a pub.

A possible biography of George Needham
George Needham was probably born around 1802. I am unsure whether he was Irish or English. I have almost no knowledge of his life, apart from the fact that he married Susan Carter, a girl some 16 years his junior when she was only 15, and that they together had 10 children, the oldest of which was my great great grandmother, Mary Needham. Susan was also English, according to an entry in the 1910 US Census for her son Benjamin Needham (one of Mary’s younger brothers). From Mary’s marriage record it is also evident that by the age of fifty George was a parish clerk in Templenoe.

One of George and Susan’s sons, Thomas Needham, joined the British navy in around 1864, when he was 13 years old. His parents were by that time both dead, as he mentions in his book, From Cannibal Land to the Glory Land. Thomas’s love for the sea and ships may well have been something he inherited from his father.

A picture of George’s early life begins to take shape in my mind. I suspect he was English and went to sea as a teenager, in the great age of the British navy, following the Napoleonic Wars. Perhaps around the age of thirty he left the navy and joined the coastguard, and was posted to Lackeen Point Coastguard Station on Kenmare Bay in southern Kerry. It is possible that he met and married his wife, Susan Carter, in England before he came to Ireland – they must have married around 1833, but their first child, Mary, was born, as far as I know, in Kerry.

George may have been in the coastguard for many years, though I have not been able to find a record of his service anywhere. Perhaps he only served for a few years, though what he did when he left is uncertain. At some stage he gained employment as a parish clerk in Templenoe, very close to Blackwater where the Lackeen Point Coastguard Station was located. Between 1833 and 1856 he and Susan raised a family of ten children. The first of these was Mary, born in 1833, the last was William, born in 1856, when George was 54 but Susan was only 38. Susan died the same year, leaving her 10 children motherless and her husband George a widower. However, by that time Mary was already 23 years old and doubtless played an important role in the care of her younger siblings, though the 1852 Griffith valuation suggests that she was not living in Templenoe at that time.

The Needham family was devout one, and were regular members of the Templenoe Church. They were Protestants in a predominantly Catholic community, their family roots English in a very Irish region. As parish clerk in Templenoe, George would have had close links to the local aristocracy, namely Denis Mahony of Dromore Castle, who was the Needham’s landlord and also a clergyman of the Church of Ireland, presumably vicar at the church which the Needham family attended. The Rev Mahony was a few years older than George Needham, but he died in 1851 to be succeeded by his first son, Richard Mahony, who was about 5 years older than George’s daughter Mary.

In 1858, two years after her mother’s death, Mary married William Hickson of Killorglin, whom she had got to know some years earlier when the Hickson family had been living in Sneem. Mary and William appear to have moved to Killarney after their marriage.

Three years later a Christian revival broke out in Kerry, centred on the Sneem-Templenoe area in which the Needhams lived, largely led by Richard Mahony of Dromore and his friend Francis Christopher (FC) Bland of the neighbouring Derriquin Estate. The revival resulted in the formation of Plymouth Brethren assemblies in the area, and it would seem that the Needham family, especially the younger children, was profoundly affected by this religious awakening. The four youngest sons of the family all became evangelists in North America later in life.

In 1862 in the midst of the revival George Needham died. He was around 60 years of age. A few years later his children began to disperse to the wider world. Perhaps it was for religious reasons. The Plymouth Brethren were regarded with some suspicion by much of the Kerry population. Or perhaps the Needhams just felt a bit too English for southern Ireland, even if all George and Susan’s children were born there. By the end of the 1870s there were no Needhams left in County Kerry. Most of the children ended up in North America. Mary and her husband, although first migrating to the USA in 1865, decided, after 12 years, to move further to Australia. Their first daughter Suzie Hickson, born in 1861 in Kerry, raised in Massachusetts and Rhode Island, ended up in Sydney, NSW, where in 1885 she married a newly arrived migrant from Kerry, George Byrne.

George and Susie Byrne were my mother’s Irish grandparents.

ByrneFamily

George and Susie Byrne and four of their children (ca 1900)

Kerry Revival 1861

While doing online research on the Needham family I came across the following statement in an article from the Cambridge (Massachusetts) Tribune from 1901.

Mr. Needham owes his conversion to the great religious revival which swept over Ireland in the year 1861. Mr. and Mrs. Needham have collaborated in the writing of a number of religious books, which have earned for the authors the indorsement of well known clergymen of the Baptist sect. (Cambridge Tribune, Volume XXIV, Number 24, 17 August 1901)

George C Needham

G C Needham

I had not been aware that there had been a great religious revival in Ireland in in 1861 so I did some more searching and found a whole lot of references. Names like Spurgeon, Dwight L Moody, and others kept turning up, together in some cases with George C Needham (the C stands for Carter, which was his mother’s maiden name), which is the Mr Needham referred to in the article above.

One of the most useful accounts I found of what was happening in Kerry in 1861 is the following which I have taken from the Gospel Hall website. Dromore Castle, which is mentioned at the beginning, is an old house in Templenoe, the village where the Needham family lived.

Dromore Castle (where lived the well-known Christian gentleman, Mr. R. J. Mahony) and Derriquin were neighbouring estates. F. C. Bland and R. J. Mahony had known each other from infancy, and their mutual affection was like the love of brothers. Early in the year 1861 some earnest words spoken by Mr. Mahony at a gathering of parochial school children at Dromore Castle made such a deep impression on some of the adults present that meetings for prayer followed. One and another became deeply anxious about eternal things, and soon an increasing company of the peasantry were rejoicing in new-found blessing. The Ulster revival of 1859, and the Dublin awakening of 1860, had failed to make any sensible impression upon the people of the south. But God was about to work among them in His own way. A friend from a Midland county, hearing of the work, paid a visit to Dromore, bringing with him C. H. Mackintosh, whose ministry by word and pen has helped so very many. A meeting was arranged, and the closing passage to the 2nd chapter of the Epistle to Titus was his subject. Among the number who attended were Mr. and Mrs. Bland, and both of them were brought to Christ by the Word.

In those bright days of the early revival there was a striking freshness and power about the testimony. As in apostolic times, the convert not infrequently became a witness and a minister at once, seemingly as the natural outcome of the blessing received. Boon companions and bosom friends in recreations of their boyhood, and in the pleasures and pursuits of their early manhood, Bland and Mahony now became united in preaching Christ to their friends and neighbours. The blessing spread among the gentry, and at the summer assizes at Tralee eight members of the grand jury took part in public meetings for the preaching of the Gospel. And the fruit of that work still lives. Many Christian homes there are in Munster where “the Kerry revival” is reckoned as the epoch of their spiritual blessing. (Biography 43 – F.C. Bland, Gospel Hall website)

Dromore_Castle

Dromore Castle c.1900

The article in Wikipedia about Dromore Castle (from which the public domain picture to the left has been taken) indicates that R.J. Mahony’s father (Denis Mahony), who was a Church of Ireland minister and who supervised the building of the house, was not locally popular because of his evangelistic tendencies, in spite of a keen social conscience that led him to set up soup kitchens for the poor during the Potato Famine. The Rev Denis Mahony is listed as the landlord of the Needham family home in the 1852 Griffith valuation though he apparently died in 1851. Dromore Castle was inherited by Richard John Mahony, the man mentioned in the article above, who together with F.C. Bland (Francis Christopher) was so instrumental in the revival of 1861.

Derriquin Estate, (there is a good photo of the now ruined Derryquin Castle on this blog) owned by F.C. Bland, was near Sneem, where Mary Hickson (Needham) and her husband lived in 1861. Since the Hicksons and Needhams were members of the Church of Ireland as were the Mahonys and the Blands, it seems hardly surprising that the Needhams were affected by the same move of God that affected their landlords. It may even be that the “earnest words spoken by Mr Mahony at a gathering of parochial school children at Dromore Castle [early in 1861]” were heard by the three youngest Needham boys who were all still in school – Benjamin was 8, Thomas 7 and William 5. The “adults present” on that day may have included the boys’ older siblings or their father – though their mother was dead.

Perhaps it was George C Needham, 15 years old at the time, who was most impacted by the revival that broke out that year, and who spent so many years preaching the gospel later in life, primarily in America, but also in Britain and as far afield as Japan and China. The same newspaper article quoted above, from the Cambridge Tribune, includes the following in its short biography of George:

Mr Needham is assisted in his evangelistic work by his wife. They have been extensive travelers In the cause of religion. Both Mr. and Mrs. Needham have carried their revival Into England, Ireland, Scotland, Japan, China, and various parts of the United States. Mr. Needham claims that within a year a deep spiritual movement has made its appearance In Japan, and that large numbers of Japanese are being converted to Christianity. The movement affects not only the poorer classes, but it is penetrating to the more exclusive circles of society. Official Japan is agnostic, but many among the cultivated classes, educated by contact with European and American civilization, are more willing to listen to the teachings of the missionaries. Mr. Needham assisted the late Rev. Mr. Moody in his work of evangelization for a good many years. He is now associated with Rev. William Moody, the son of the great evangelist. (Cambridge Tribune, Volume XXIV, Number 24, 17 August 1901)

The younger brothers, Ben, Tom and Will, all became evangelists too, and so they too were doubtless impacted, even if they were hardly aware of it at the time. Thomas does not mention the revival in his book From Cannibal Land to the Glory Land, but dates his conversion to Christianity to the time after he came to America.

ThomasNeedham1900

Thomas Needham, the “sailor preacher.”

It certainly seems likely that the older sisters were affected. One of them, Belinda, whose life remains largely unknown to me, is mentioned in Thomas’ book, written many years later. He speaks of the piety of his older sister, who gave him a Bible when he went to sea in 1867 and prayed for him daily all the years he was wandering the world. He wrote:

I only knew that my sister professed godliness and that she had truly acted it. She had been a mystery, but an admiration to me. I had been in awe of the influence her piety had over my life. (Needham T, From Cannibal Land to the Glory Land, p.50)

I can’t help wondering about the effect of this revival on my direct ancestors – William and Mary Hickson – Mary being the oldest of the Needham siblings. They were relatively recently married and lived in Sneem, quite close to F.C. Bland. They had a toddler, Richard, and in 1861 their second child, Susie, was born. Susie was my great grandmother, born 100 years before me. Her parents took her to Boston when they migrated there in 1865 and to Australia where they arrived in 1878. Susie was by then 17 years old. Some years later she would marry another Irish immigrant, George Byrne, and together they raised their six children in the Brethren Church in Sydney. One of their five daughters was my grandmother, Gertrude Byrne, and though she married an Anglican, George Simmonds, recently migrated from England, they raised their three daughters in the Baptist Church in Goulburn.

SusanByrne1a

Suzie Hickson (later Byrne)

My father’s mother was a Ross, whose ancestors experienced the revivals in the Scottish Highlands in the 1840s. So there is a revival heritage on both sides of my family, and that has left its mark in me. In these days of growing indifference or even antagonism toward the things of God in the western world, which is my home and cultural heritage, I often find myself longing for a powerful move of God to come again.

Thomas Needham, wandering Kerry boy

Out of the wandering Kerry boy He was to fashion a man of God whose chief delight it henceforth should be to preach that gospel which is the power of God unto salvation to everyone that believeth. (From Cannibal Land to the Glory Land, p.51.)

Thomas (1854 – 1916), the third of the four Needham evangelists (George, Benjamin, Thomas and William) who were friends of DL Moody, was the second youngest of the ten children in the Needham family of County Kerry, Ireland. They were “non-conformists,” though exactly what variety I don’t know, I suspect Methodists or Baptists. Their parents were George and Susan Needham, of Kenmare, in Kerry. George (1802-1862) was a captain in the coastguard. His wife was a lot younger than him (1818-1856), only fifteen when she had her first child, Mary. She died in 1856 when Benjamin was three, Thomas two, and the youngest brother, William, only an infant. She was just 38 years old.

The three little boys, Benjamin, Thomas and William, were subsequently raised by their father and older siblings. Mary, the first born in the family, was 21 when Thomas was born, and 23 when their mother died. Mary became the stand in mother for the family. However, two years later, when she was 25, Mary married and moved out of the family home to Sneem, a few miles to the west, where she settled with her husband, a whitesmith. Mary Needham (Hickson) was my mother’s Irish great grandmother.

Elizabeth, the second sister in the family, was then 19. When Thomas was eight his father also died (1862) and he, along with all the other Needham children were left as orphans. The three youngest boys, Benjamin, Thomas and little William were wholly in the care of their older siblings, except Mary who had had started her own family.

Many years later, Thomas wrote a book about his early life, called From Cannibal Land to the Glory Land (published 1920). It can be read online here. It is a fascinating book and gives a tiny glimpse into his childhood in Ireland as well as his adventures after he left in 1867 at the age of 13. The book is the story of his journey to faith in Jesus, and provides the background to his later life as a minister and evangelist. He writes in the foreword:

Though repeatedly urged to do so, the writer has long hesitated to record the startling experiences of his eventful life. All that he is today as a Christian minister of the Cross of Christ, he owes to that grace that “brought him up of a horrible pit, out of the miry clay, and set his feet upon a rock and established his goings.” To boast anything in his natural self, of courage or exploits, would be to detract from the glory of that grace whose handicraft, as a new creation in Christ, he is. (p.4)

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From Cannibal Land

The story is there to be read in its completeness on the Internet, and I will summarise the tale some other time. My purpose here is to reflect a little on the Needham family in Ireland in the 1850s and 60s, to get a picture of their lives there. Thomas’s book is the only real source material that I have to go on, but some pictures are included which are very helpful.

The Needhams before Thomas

His oldest sister, Mary, was born in 1833, and during her teenage years had weathered the storm of the Potato Famine that so shaped Ireland in the seven years after the blight first appeared in 1845. The Needham children grew up in a country that was suffering. They saw starving people around them and deaths from malnutrition and disease were all too common. They saw those neighbours of theirs who had the means departing Ireland for the promised lands of America and Australia. Many others went to England looking for relief. Their mother, Susan (Carter), was herself English and it is not unreasonable to imagine that some of the older children of the family went to relatives in England to escape the ravages of the famine.

The community they lived in was shrinking. George and Susan surely talked too about the pros and cons of leaving their beloved homeland. But they were spared the extreme suffering of many others presumably as a result of George’s steady income, which sustained the family through those difficult years. He is said to have been a captain in the coastguard, but I have not found any document to support this, and the Griffiths Valuation lists him as parish clerk. But they lived close to the sea, a fact that was to shape Thomas’ life profoundly.

They were a family of faith, Protestants in a Catholic community. When Thomas was born (1854) the family lived in Templenoe, quite close to the church. The church of Ireland structure was deconsecrated in 1993 and became The Vestry Restaurant, but is now apparently closed.

Needham Family Church

The Griffiths valuation for 1852 shows that the family home was on the block of land next to the school and Petty Sessions Court House. It lies on the northern side of the Ring of Kerry Road, looking out over Kenmare Bay. George is listed as the tenant and the landlord is Revd D Mahony. The tenement is described as “house, office and land.” It was here Thomas Needham was born in 1856.

Tom’s childhood

Thomas describes his birthplace as follows, and includes a picture in his book:

I was born by the ocean; on the shores of Kenmare Bay in the South of Ireland, not far from the beautiful lakes of Killarney, with their echoes, their legends and their weird fascinations…

Needham Home
As a child he was filled with “an unconquerable passion for the sea” that “shaped the whole course of my early life.” His passion caused him to devise any means whatever to get out on the waters of Kenmare Bay, to the distress of his father, who knew of the sea’s dangers from his work with the coastguard.

All my youthful pranks took a seaward turn. If my father deprived me of a boat, I launched the pig trough into the heavy breakers. If he hid the oars I made a pair of garden shovels answer the purpose. When all means of rowing failed I made a sailboat with the sheets from my bed. No punishments, no remonstrances from my gentle sisters could subdue the wild passion that constantly drove me into the deepest “perils of waters!” (p.6)

After his father’s death his older siblings had to deal with young Thomas’s obsession with the sea and ships. He describes their solution to his preoccupations:

Finally, it was decided by my family, that the only cure for my fascination, was to send me to sea in earnest, and let me experience some of the hardships, as well as the fun, of the ocean. I was youngest but one of ten children. My father and mother, both godly Protestants in a Catholic community, were dead. So at the early age of thirteen, my brothers and sisters concluded to put me on board a Receiving Ship of the British Navy.

Tom goes to sea

So Thomas joined the navy in 1867, and sailed off into the world. His adventures are recorded in the book and make for great reading. At the end of chapter one he describes his parting:

The parting from home and all its familiar scenes was sad enough. But sadder to those left than to he who was going. I took the farewells, the advice and the gift of a little Bible with a boy’s elastic hopefulness. My older brother George accompanied me to the ship…

ThomasNeedham1861
It was some years before Thomas returned to Ireland, but I have tried in vain to find dates. He had departed in 1867, two years after Mary and Elizabeth had gone out to Boston. How long he was at sea or in South America is not specified in the book, but it must have been several years.

While he was still in South America he had written to a brother and sister who he knew were in Boston. A reply came eventually from the brother with the news that his older sister Belinda had died.

In reply to my long silence, came one from my brother, urging me to return to them; and telling me that my dear sister Berlinda had died. This news I had got before I quit the river steamer; and it was my urgent reason for my longing desire to leave South America. The death of this sister came as a peculiar blow to me. It was her who had cared for me so tenderly and patiently in my young days. Her hand had packed the little Bible among my sailor traps. Her “God bless you, Tom,” was the last prayer I had heard. Her hand had waved the last farewell as I left my home shore. Her secret prayers, I well knew, had for years followed me over the boisterous waves and wide steppes. And now she was no more. Never again should I see those tender eyes, and that rich raven black hair, and hear that low musical voice. What knew I of the resurrection and its comforts then? Nothing. I only knew that my sister professed godliness and that she had truly acted it. She had been a mystery, but an admiration to me. I had been in awe of the influence her piety had over my life. And now it was ended. Could it be? How she must have yearned for me and I never went back to her. And now it was too late. I sat in my cabin with the little black banded envelope pressed close in my trembling hands. I cried, and cried alone, until my heart was well nigh breaking. Who, or what, could administer comfort to my natural soul, as yet unsatisfied by the grace of God? Today, a saved man, knowing the power of prayer and the strength of Christian hope, I think of my sister as in the arms of Jesus, in that blessed repose of those who are “absent from the body but at home with the Lord.” I know that parting are only for a little while. I know that reunions are eternal. (pp.49-50)

Going home

He booked a passage for Europe and the homeland. When he came to England he discovered that none of his family remained in Ireland, but that all had migrated to America, to the Boston area, to the same area that Mary and Elizabeth had settled in 1865.

I lost no time in finding a ship for Boston and finding my kindred. And the home coming was a double. I returned to the bosom of my family, but more wonderful, I, a prodigal, returned to my heavenly Father’s house; for it was in the city of Boston that the grace of God met me and saved me. (p.52)

Thomas was still a young man – in 1870 he was barely more than 16. Who he lived with when he came to Boston I don’t know, nor what he did to earn a crust. Eventually he became a minister, but the process by which that came about is unknown to me. He died suddenly on Sunday 1 October, 1916, some 45 years later, at the age of 62, of a heart attacked sustained just after preaching to a congregation of 700. The afterword of his book explains:

From Cannibal Land afterword

 

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