Forgotten tales

stories of my family

Archive for the tag “byrne family”

The Byrnes and our Irish origins

My grandmother’s oldest sister was named Kathleen Byrne, but the family usually called her Lena. She was born in 1886 in Sydney, the first child of George and Susie Byrne, who were both Irish migrants from County Kerry. Her parents were reasonably well off; some would say it was because they were a strict Brethren family who never wasted their money on the frivolities of life. Her father was trained in retail: he did his apprenticeship as a merchant in Killorglin, back in Kerry, in the 1870s, and though I am unsure what he did at first after his arrival in Sydney in the early 1880s, he ended up an executive in the Melbourne based IXL Jam Company (though he never lived anywhere but Sydney). I think of him every time I see the jars of IXL jams lined up on the supermarket shelves when I do the weekly food shop. George and Susie prospered in Australia, certainly much more than they would ever have done in Ireland had they raised their family there. My mother’s cousin, Keith Walmsley, once wrote to me:

George and Susie must have been well off as they paid cash for any house they went to live in (several) and Susie was able to manage the finances to also build a holiday home at Ocean Beach right near the surf. Nevertheless Susie confided to Connie (one of Lena’s sisters and Keith’s mother) in her last days that she had messed up the family and said – George should have had more input into the family generally – they all should have been given a lot more education – and they should never have gone to the Brethren church as it was “too narrow in many ways” and if she had her time over again would have gone to the Anglican church like some of her relatives.

Paying cash for a home in Sydney, and being able to afford in addition a holiday house in Ocean Beach (north of Sydney in Umina on the Central Coast), today seems almost unthinkable, given the exorbitant price of real estate in the sprawling city. Only a very wealthy immigrant to Sydney would today be able to imagine such privilege; certainly not one from a country as impoverished as Ireland was in the late 1800s. I suppose it is a reflection of how much Australian society has changed. Once it was a land of opportunity for the poor, for anyone willing to work hard, but now such opportunities are restricted to the already wealthy – which are the kind of migrants that Australia welcomes with open arms, while restricting as much as possible those of limited or no means. I suspect that the Irish poor would not be welcomed as migrants to Australia today.

An Irish migrant family in Sydney

For relatively newly arrived migrants, the family appears to have lived well. George and Susie married in Summer Hill, which is where Kathleen, their first child, was born. They lived in a variety of homes over the years, as Keith’s letter indicates. George’s death certificate shows that in 1929 the family was living in Lewisham. However, electoral rolls for 1930 and 1933 show that the now widowed Susie and some of her adult children, including my grandmother, who was in her early thirties, were living in Epping, north of the harbour, where I believe Susie lived until she died in 1946. I do not know the exact location of their holiday home at Ocean Beach (“right near the surf”), but I do have a photo taken in about 1939 of Gertie (my grandmother) and her three daughters (the one at the front right is my mother) at the beach, so I presume that the house was still in the family then, though George was dead and Susie was in her late 70s.

Gert & girls Ocean Beach

Gertie Simmonds (Byrne) and her three girls on Ocean Beach 1939

The Byrne family strikes me as unusual because of the fact that mother and adult children appeared to be all living together when their father died. The exception was Connie (Emily Constance, b.1888), Keith’s mother, who had met a charming Englishman named Thomas Walmsley soon after the First World War, and married him in defiance of her parents’ desire that the oldest daughter, Kathleen, should marry first. The strange idea that the oldest daughter should marry appears to have been something that came from the Brethren Church, in which George and Susie raised their family. Kathleen was the first born, but by the end of WW1 she as 32 and had not found anyone. She was an attractive girl and must have turned quite a few heads, so why she never married remains a mystery to me. Perhaps there were few eligible men in the rather narrow Brethren circles in which she moved. Perhaps Kathleen was just too picky. The outbreak of war when she was 28 would not have made it easier, as so many young men were shipping off to Europe to fight for the Empire. When my grandmother Gertie left home and married in 1933 the three remaining sisters and their brother William were all still living with their mother in Epping.

My grandmother’s rather well off youth was sadly not continued into her married life. In 1933 she married an English migrant, George Simmonds, who was 6 years younger than her. George was a labourer, having grown up in Western London as the son of a market gardener. He had come out to Australia in 1923 when he was 18 and prior to marrying Gertie 10 years later he worked as an itinerant farm labourer in country towns of Queensland and NSW. I am uncertain how they met, but they married in 1933 and eventually settled in Goulburn, though my mother has told me that they lived in Hay for some of her childhood. Gertie’s family never really approved of George Simmonds. For one thing, he was English, but even worse than that he grew up in the Church of England, which the Brethren saw as hardly better than being Catholic. Furthermore, he was a smoker, which did little to endear him to his future parents in law, though Keith confided in me once that he was glad of it, because his Uncle George always kept his tobacco tins for him, at a time when toys to play with were a scarce commodity, and even tobacco tins could provide a young boy with something to collect and treasure.

Apart from the disapproval of his wife’s family, life was tough for George, since work was variable, with Australia in the grip of the Great Depression. It became even tougher when he suffered a serious injury as a result of falling from a horse. Chronic health problems did little to help their already stressed economy. He and Gertie never owned a home, and he died at the age of 50 of a heart attack, when Mum was only 18. My mother grew up, therefore, in relative poverty. At one stage her parents were so poor they had to put their three girls temporarily into a children’s home because they did not have the means to support them. One by one the girls left home – Mum and Dorothy married, but Auntie Joyce remained single all her life. Gertie died alone in 1976 in Goulburn.

Kathleen Byrne

Back to Kathleen who, I believe, worked in an office job her whole working life, and lived at home with her mother and unmarried sisters. Connie and Gertie were both raising families, Connie in Sydney and Gertie in Goulburn. By the time Susie died in 1946 Kathleen was 60. She and her two spinster sisters presumably sold the family home, and, I suppose, the house at Ocean Beach too, and moved to Springwood in the Blue Mountains. When I was a young boy I knew the three of them – Lena, Frances and Isobel – as the “aunts in the mountains.” We would visit them for afternoon tea from time to time, but I was quite small and never thought much about who they were or where they had come from. They were simply “the aunts,” and I found them a bit odd. One of them, though I don’t think it was Kathleen, seemed to be quite mad, though in a gentle ladylike sort of way: I remember her speaking quite seriously on one occasion about the little folk in the garden – fairies I presume – who peered through their windows from time to time: the legacy, I suppose, of her Irish heritage. The aunts passed away one by one, until there was only one left, the oldest of them all, our Kathleen, who died in a nursing home in Springwood in 1986 at the age of 100, an old lady bent and wizened, dearly loved by her nieces and nephews, including Mum and Keith.

Version 2

Kathleen Byrne age 20, around 1906

When she was 27, Kathleen (I prefer her given name, because it sounds so Irish) was given a book called Munster by her mother. This book now sits on the shelves of our home, and has been a source of some fascination to me, mainly because of the annotations in the margins, about which I have written before. I have no way of knowing whether those notes were written by Kathleen or my mother, who inherited the book when Kathleen died. Munster, of course, is the southernmost of Ireland’s four regions, and Kerry, where Susie and George were born, is one of its counties. The book is a travelogue, written in the early 1900s, by which time tourism to Kerry was becoming a major source of income for the area.

Kathleen never went to Ireland as far as I can tell, but she was seemingly as fascinated by the family history as I am, if the annotations in the book are indeed hers and not my mothers. On the second last page of the book (p.61) the name “Byrne” is handwritten in the margin beside the printed name “O’Brien” which is underlined in pencil. If Kathleen wrote this note, it would seem she believed there was a connection between her own name and that of O’Brien, and that this was significant in some way. The O’Briens referred to in the book are no other than Charlotte Grace O’Brien and her father William Smith O’Brien, both people of some fame, who lived near Foynes in County Limerick on the Shannon River estuary. This is some way north of Killarney where George and Susie were both born, but George and Susie, and their six children, clearly knew of them. It seems they may have even believed they were related.

The Byrnes and O’Briens

William Smith O’Brien remains a well known personality in Irish history, his daughter Charlotte less so, though she was well known at the time. William was part of the upper classes, but unlike many of his standing he was not Anglo-Irish, though he was Protestant, a member of the Church of Ireland. He was an Irish nationalist who achieved fame because of his participation in the 1848 uprising against the British in Ballingarry, County Tipperary, for which he ended up being transported to Van Diemens Land. He was betrayed in his attempt to escape from there, but after serving some years in the penal colony he was eventually pardoned and went back to Ireland, where he lived out his days.

His daughter, Charlotte, became famous in her lifetime because of her untiring efforts on behalf of poor Irish migrants, who were being exploited en route to America or elsewhere by unscrupulous con-men determined to swindle unsuspecting immigrants. Charlotte was tireless in her efforts to protect the naive and vulnerable poor who were leaving Ireland in droves. The writer of Munster writes warmly of her, and I realised when I was reading the book that Charlotte came from the same generation as Kathleen’s parents, George and Susie (though she was a good fifteen years older than them, and they would only have known of her only from a distance). Kathleen would likely have admired Charlotte, and would have been proud to think she may have been related (as we all are when we find that we have a distant connection with some prominent person who has achieved great things).

Having said that, the notes in the margin may well have been made by my mother, who sadly died in 1999, so that I cannot ask her. Dad, who is alive and well, cannot enlighten me. The handwriting is not specific. So it may have been Mum who believed that the Byrnes and the O’Briens were connected. However, a quick search on the Internet (notably Wikipedia, in which many people have no confidence but which in this case agrees with many other sites), reveals that the Byrnes are almost certainly descended not from the great Brian Boru (High King of Ireland in 1014) whom the O’Briens claim as their forefather, but from Bran Mac Maélmórda, King of Leinster, deposed in 1018, son of Brian Boru’s sworn enemy, Máel Mórda Mac Murchada, who Brian defeated at the Battle of Clontarf in 1014, outside Dublin. There is a fictionalised account of that great battle in Edward Rutherfurd’s novel, “Dublin, Foundations,” published in America as The Princes of Ireland (The Dublin Saga #1), which is a very enjoyable read.

Whatever the truth, whether our Byrne ancestors are descended from the O’Briens (Brian), or the O’Byrnes (Bran), there seems little doubt that they are the most Irish of all our family. The other Irish branches of our family tree are all English somewhere in their past. The Hicksons (Susie Byrne was a Hickson) came to Ireland in the 1500s during the Elizabethan “plantations,” while the Ruddles, (Sarah Ruddle was George Byrne’s mother) were also an English family. The Needhams (Mary Needham married William Hickson, Susie Hickson’s uncle) were also English – apart from Mary the Needhams all ended up in America. But the Byrnes were Irish for at least nine hundred years, if they did indeed come from Bran Mac Maélmórda, though who knows whether people of other nations (the Vikings and the Scots seemed to have a particularly strong interest in Ireland far back in the mists of time) were part of the family tree prior to that.

Mum was convinced she was related to the O’Briens and it may have all stemmed from the book, Munster, or perhaps from something her mother or her aunties or grandmother had said. Her grandfather, George Byrne, died before Mum was born, but her grandmother Susie lived until Mum was about nine. It wasn’t until the 1980s that Mum and Dad and my youngest brother, Peter, who was still living at home, went looking for these places in Ireland. Mum came back very excited, especially about meeting an O’Brien family in Foynes on the Shannon River estuary. She told me the story years ago, and it had faded in my memory. But, to my amazement and delight, Peter told me recently that he had kept a diary on that trip. He was only 11 but the writing is impressive. He gave me permission to quote his diary, and it seems the perfect end to this blog.

Peter’s Diary

13/4/83. Killorglin – Foynes
This morning we set out to get to the Dingle Peninsula.
It was raining hard as we approached Dingle. When we arrived we set out straight for the shops. I looked for a flag of Ireland. Unfortunately I had no success. Mum and Dad were looking for an Irish teaspoon and a good book about Ireland.
Having not much success in that we drove further into the town, where we stopped for lunch. Our lunch consisted of Crackerbread, Orange juice and for desert, some small apple pies.
After lunch we drove to the tourist office to find the time that the ferry crossed from Tarbert to Killimer on the River Shannon. We were told that if we drove fast we would make it on the next ferry.
So Dad went as fast as he dared. We saw the ferry leaving just as we arrived. Dad and I were very angry. In the end we decided to drive to a little town named Foynes.
There was a small cottage there mentioned in a book named Munster. The cottage was said to be on a hillside in Foynes and built by Charlotte Grace Obrien. She was a distant relative of ours. We went to a small cottage on the hillside and asked the owner if hers was C.G.O’brien’s cottage. She replied that it wasn’t but the Littles would know where it is if anyone did. So we went to see the Littles. Mum asked if they knew about the cottage. We were very excited to hear they knew all about the cottage and even knew where C.G.O’brien was buried. So we thanked them and were of at once. The house, which had an overrun garden was now owned by a German. They had told us where she was buried, it was a place named KnockPatrick. We drove up a small dirt road. Unfortunately we came to a dead end and had to return to the main road. We continued on and finally found the place. Having to walk up we were glad to get to the top. Dad and I looked into some sepulchres. One had been flooded with rain water and bones were floating about everywhere. But it was getting late so we found a Bed & Breakfast in the neighbourhood.

14/4/83. Foynes – Bunratty, Ireland
I got up early today because we had an early breakfast. Mum rang up the man who is supposed to be related to us and lives on an island. He said it was just the right time to come because the tide was up. He rowed over, picked us up and rowed back. I found out that each member of a family of 5 [or 7 – it is overwritten] had a boat. They had a little dog called Eccles. He was tiny! Their youngest daughter Charlotte had just had her 21st Birthday. Charlotte was named after Charlotte Grace O’brien who owned the cottage on the hill. There was some Coca-Cola left over and I was allowed some for morning tea. We also had a lovely lunch on the island, but before that, we went for a walk on the beach. Mr O’brien told us that when he was young there were flying boats on the harbour. They would land and take off on the water. After lunch he showed us his records of all the boats that had entered the harbour for quite some time. When back at the car we drove straight to Bunratty where we spent the night.
PS. We went to see Dromoland Castle that night which once belonged to the O’brien family.

830414 Foynes Island

Foynes Island in the Shannon Estuary, from Peter Holford’s collection 1982

What Peter didn’t write in his journal, but which I remember her relating to me, was the fact that there was a portrait on the wall of the O’Brien’s home of a person who bore an uncanny resemblance to my other brother, Stephen. For Mum, that picture proved it: we were related. We have never had any further contact with the O’Briens of Foynes Island, County Limerick, but perhaps somehow, through a common ancestor in the distant past, we are related. O’Byrnes or O’Briens, it doesn’t matter. Suffice to say that we have a bit of Irish in us, like millions of others around the world, and of that we are proud.

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Reconstructing the Byrne family

I am descended from four Kerry families of the nineteenth century: their names are Byrne, Hickson, Needham and Ruddle. My maternal grandmother was Gertrude Byrne and her parents, both Irish born, were George Byrne and Susie Hickson. George’s parents were George Byrne (senior) and Sarah Ruddle, while Susie’s parents were William Hickson and Mary Needham. My paternal grandmother was Winifred Ross. Her mother was Alice Hickson, firstborn of Kerry born John Hickson, brother of the aforementioned William Hickson. So Irish blood runs thick in my veins.

Unravelling the stories of these four families has been and remains a fascinating exercise. The Hickson and Needham family stories have come together relatively easily, due to written accounts from various members of these families, particularly John Hickson, and Thomas Needham. The Byrnes have been much harder, and the Ruddles are still largely unknown to me. The following article outlines my reconstruction of the Byrne family, and the sources I used to reach these conclusions, some of which are linked to the highlighted words in the article.

George and Richard Byrne

George, my great grandfather, was born in Killarney, on 22 July 1860, and was baptised in the Church of Ireland (COI) parish church at Aghadoe, a village outside Killarney on the way to Killorglin. Until recently I was aware of only one other sibling in his family, namely Richard, his younger brother, who was born about 10 years after him. George migrated first to Australia, I believe in 1883, and Richard some years later, though documentary evidence of their respective migrations has been hard to come by.

GeorgeByrne1

George Byrne, my great grandfather (1860-1929)

James and Hannah Byrne

A few months back I was contacted quite out of the blue by Barbara Fromberg, of Sydney, who had read some of my musings about the Byrne family on my blog. Barbara informed me that she was the granddaughter of another Byrne, James, whom she believed to be a brother to George and Richard.  I had never heard of James, as she had never heard of George and Richard, but she pointed me to a number of documents that showed her suspicions to be correct. She also made me aware of a sister Hannah, who appears to have been the first born in the family.

Aghadoe

Barbara and her husband had recently returned from a journey to Europe including Ireland, and it was she who enlightened me to the Aghadoe connection. She sent me a photo she had taken of the parish church of Aghadoe, where my great grandfather and his older sister Hannah were baptised. Aghadoe appears to have been the home of the Ruddle family, while the Byrnes seem to have come from Killarney proper.

Aghadoe Parish Church

Parish Church at Aghadoe, near Killarney (photo courtesy of Barbara Fromberg)

My daughter Hanna and I were in Ireland last year in August (2016) and did some family history hunting, but then I was totally unaware of Aghadoe and my knowledge of the Byrne family in Killarney was extremely vague. We visited Killorglin and Sneem and Dingle, which were important in the Hickson family story, and Templenoe, which featured in that of the Needhams. We stayed outside Killarney but on the southern side of the town near Muckross. I didn’t even know of the existence of Aghadoe, which lies west of Killarney, just north of the road to Killorglin, which forms part of the famous “Ring of Kerry” tourist route.

Kerry highlights 1883

County Kerry, with family places highlighted

Thanks to Barbara a picture of my great grandfather’s family in Ireland began to emerge. I now knew of four children in the family: Hannah born 1859, George in 1860, James 1866, and Richard, 1870. Together Barbara and I have tried to nut out the Byrne family of Killarney, but it has been a frustrating task, with many dead ends. The picture is still incomplete, and only some of my questions have been answered.

Questions about George and Sarah

George Byrne senior

George Byrne senior 1831-1872, (photo from Barbara Fromberg’s collection)

Sarah Ruddle

Sarah Byrne (Ruddle) 1835-1890? (Barbara Fromberg collection)

Who were George Byrne (senior) and Sarah Ruddle? Where did they come from, what were their own family backgrounds, how did they meet, when did they marry? Were they rich or poor, in what were they employed, what motivated them, what gave them joy, what were their hopes and dreams, what were their struggles? When and where did they live and die? Were there more than the four children listed above, perhaps some who died in infancy, which was such a common occurrence in the days before infections could be effectively treated with antibiotics? What compelled their children to migrate? Why didn’t they migrate themselves when so many of their friends were doing just that (including the Hicksons and the Needhams whom I have mentioned above)? What was it like in Killarney in the 1800s? There are many questions and I have only started to answer some of them, and of course there is a lot of conjecture and imagining in the process. I have only found a few objective sources to draw on which have provided a framework for thinking. The following are some of them:

Sources

  • Marriage record for George Byrne and Sarah Ruddle (1857)
  • Death record of George (1872)
  • Baptism records of Hannah (1859) and George junior (1860)
  • Birth record of Richard (1870)
  • George junior’s indenture when he began his apprenticeship (1871)
  • Marriage certificate for George junior to Susie Hickson (1885)
  • Marriage certificates of James (1891 and 1906)
  • Various photos provided by Barbara Fromberg, as well as those in my personal collection.

I should mention that my mother’s cousin, Keith Walmsley, a grandchild of George Byrne (junior), has also given me a good deal of information about his grandparents and their backgrounds, and his son Simon has provided some of the photographs. I hope that other documents will appear as I continue to search, but the ones listed above form the basis of my current objective knowledge.

Facts

From these documents I have deduced the following:

  • George and Sarah Byrne married in 1857 at the parish church in Aghadoe, near Killarney (Church of Ireland)
  • George Byrne (senior) was a nailer (a blacksmith, involved in the manufacture of nails)
  • George’s father was William Byrne, also a nailer (often spelt “nailor”)
  • Sarah Ruddle was a sextoness. A sextoness was a female sexton. A sexton is described as “a person who looks after a church and churchyard, typically acting as bell-ringer and gravedigger.” (Oxford Dictionary online). I don’t imagine that Sarah did much gravedigging, though her father Thomas Ruddle may well have done so, since he was the sexton at the same church.
  • Sarah’s father, Thomas Ruddle, was the parish clerk at Aghadoe
  • George was 26 when they married, which would give him a birth year of 1831. I have not located a birth certificate.
  • Sarah was 22 when they married, giving her a birth year of 1835.
  • They had, as far as I can determine, four children, being Hannah, George, James and Richard, the last three of which migrated to Australia.
  • George died on 30 October 1872 of prolonged bronchitis (his death certificate says 2 years). This would suggest that he may have had some form of asthma, or that he had chronic lung damage from exposure to smoke, or fumes, since he was a blacksmith (nailer).
  • George’s death record says his age was 47, which would give him a birth year of 1825, but this does not match with his marriage record, which gives him a birth year of 1831. I suspect that his age at death has been wrongly transcribed from the original death certificate, since a 7 can easily look like a 1. This would mean that he was actually 41 when he died.
  • Sarah was only 37 years old when her husband died. I have no knowledge of whether she ever remarried. However, she signed George junior’s indenture to a merchant in Killorglin in 1876 with the name Sarah Byrne. She would have been 41 by then.
  • Sarah was deceased in 1891, according to James’ first marriage certificate. So she probably died in her 50s (she would have been 56 had she been alive in 1891) though when and where she died is uncertain.
  • The family lived in Chapel Lane, Killarney, in 1870 (Richard’s birth record) and still in 1872 (George’s death record).

The fact that I have been unable to find various records is both frustrating and mystifying, notably a birth certificate for James Byrne. Barbara made me aware of a fire that ravaged the Public Records Office in Dublin in 1922, during the Irish Civil War, destroying many records. However, according to Claire Santry on her Irish Genealogy News blog-site all civil registration records survived that fire, and according to the Irish Genealogy website these Civil Records list births from 1864 to 1916, marriages from 1870 to 1941, and deaths from 1878 to 1966. Richard, born 1870, is there, but James, born 1866, is not. I cannot find any records for a marriage or death of Hannah Byrne, nor is there any death record for Sarah, who died in this period.

More children?

The first question that occurred to me was, were there more children? Hannah and George (junior) were close together, but then there is a gap of 6 years before the next child, James, and then another 4 years before Richard was born. Were there others in between, or after? To answer that required a bit more information about their parents, George Byrne senior and his wife Sarah Ruddle.

I knew nothing of George senior’s death until Barbara shared with me a copy of his death record, indicating that he died in October, 1872 in Chapel Lane, Killarney. He was, I believe, 41.

Having ascertained that George and Sarah Byrne were married in 1857 and that George died in 1872, I searched the databases on Irish Genealogy for Byrnes born in Killarney to George and Sarah between 1857 and 1872. However, rather than finding more Byrne children, I found less. Two of them – Hannah (1859) and George (1860) – are there in the church records. One is in the civil records – Richard (1870). But James is not there, and there are no other children of George and Sarah Byrne in either of these collections between 1857 and 1873. So if there were other children born between 1860 and 1870 they are either not recorded, or the records have been lost.

Why no birth certificate for James?

And where is our James? According to his marriage records (he was married twice after he had moved to Australia, in 1891 to Florence Ashmead and 1906 to Jessie Lawrence) he was born in 1866. As mentioned above, we cannot blame the fire in Dublin in 1922 for the absence of his birth certificate. His parents were fastidious in recording the baptisms of Hannah and George, which are available online. And Richard is there in the Civil Records. So why did James miss out?

Interestingly there was one other Byrne child born in Killarney during those years (1857-73), and curiously his name was was, in fact, James. But according to the register his year of birth was 1870, and his parents are listed as Edward and Catherine Byrne. Furthermore, though this James’ birth is registered in Killarney, his place of birth is listed as Scrahan, which is north of Killarney, closer to Listowel. His father, the “informant” for the birth, appears to have worked as an attendant at the Killarney Lunatic Asylum, and lived on the premises there. Presumably his wife, Catherine (formerly Barony) was resident in Scrahan, while her husband was working in Killarney.

So there was another Byrne family in Killarney at the time, that of Edward and Catherine Byrne. I have wondered if Edward and George Byrne (senior) might have been brothers, but I have not been able to confirm this. Did Edward and Catherine Byrne have other children, and if so, where are they recorded?

Thinking about the absence of our James from any birth registers, as well as the presence of this other James Byrne, it occurred to me fleetingly that they might be one and the same. Could Edward and Catherine’s son, James, have been “adopted” by George and Sarah out of some unknown necessity, and raised as their own? But his age is wrong. James son of George was by all accounts born in 1866, whereas James son of Edward was born in 1870, the same year as Richard.

I think, quite simply, that there must have been two James Byrnes in Killarney in the 1870s, but that while there is an existing birth record of one of them, the details of the birth of the other – our James, Barbara’s grandfather – remain a mystery. Only from his Australian marriage records can we deduce the year of his birth, and these same records clearly state that he was the son of George and Sarah Byrne, of Killarney.

Australian records

There are Australian records for George junior and Richard too, since both of them migrated to Australia, married and had families. George was my great grandfather on my mother’s side. Richard, oddly enough, married my great grandmother on my father’s side, but it was the second marriage for them both, when they were old, after each had other families. I have written about that unusual occurrence elsewhere. James I had no knowledge of until a few months ago when Barbara contacted me.

But the Australian records give few clues to the Byrnes’ brothers life in Ireland, only that they had come from there and who their parents were. What kind of relationships existed between these three brothers in Australia is unknown to me, and I have no-one to ask. What happened to their older sister, Hannah Byrne, is also a mystery. Did she migrate too, or did she remain in Ireland? Did she marry? Where and when did she die? There is more research to be done here.

Religion

James’ death certificate (1942) indicates that he was a member of the “Open Brethren” religion. I know from my mother (now deceased) and her cousin, Keith Walmsley (alive and well), that their grandparents (George junior and his wife Susie) were also members of the Brethren Church in Sydney. I am uncertain about Richard Byrne’s religious denomination, but I do know he worked for the Bible Society in Sydney in later life, which suggests that he had a Christian faith.

In 1861, the year after George junior was born, there was a religious revival in Kerry, the result of which was the formation of many Plymouth Brethren assemblies in the county, and I suspect the Byrnes were part of one of these. Their first two children, Hannah and George, were baptised in the Church of Ireland in Aghadoe. Sarah was a sextoness at the parish church there, and her father the parish clerk. Whether they left the Church of Ireland in 1861 at the time of the revival is uncertain. I have not found any baptism records for either James or Richard, but if they had transferred their allegiance to a Brethren assembly in the early sixties, then it is possible no records were kept.

Migration

The only migration record I have been able to find to date is that of George junior, who appears on a list of “unassisted immigrants” on a ship called the Sydenham, out of London, arriving in Sydney in 1883. It is not entirely certain that this is our George Byrne, since there are no details about him recorded on the passenger list. This was typical of self funded migrants at that time, in contrast to those who got government assistance, or who were sponsored by family or friends, whose details were usually well documented. As Robin Haines says, in Life and Death in the Age of Sail,

“Privately funded passengers, those better off travellers who sought no government subsidies to fund their passage, were not required to negotiate any bureaucratic turnstiles before embarking on their voyage to Australia. Consequently they are almost invisible in the official record, unlike those who travelled on passages provided by each of the colonial governments.” (Haines, R. Life and Death in the Age of Sail, 2006. p14)

The Sydenham sailed out of London, whereas our George was from Ireland. I have not been able to ascertain her route, whether she sailed to Ireland before heading south. I suppose it is possible that George travelled to London to embark, but this seems unlikely. This record is the only George Byrne I can find arriving in Australia at about the right time.

Exactly when James and Richard migrated is uncertain. James’ death certificate, kindly provided by Barbara Fromberg, indicates, a little cryptically, that when he died in 1942 that he had been “28 years in NSW and 47 years in the Commonwealth.” This doesn’t really add up, since his first marriage was in Sydney in 1891, which was 51 years prior to his death. So clearly he arrived in Australia before 1891, though exactly when and where remains a mystery. The same is true for Richard. The records may be there, but I have yet to find them.

Suffice to say that George and James appear to have left Ireland in the 1880s and Richard, the youngest of the three, possibly in the 1890s.

Summary

The Byrne family, as I know it thus far, was one of four children. George senior, the father, died while his children were still quite young and the task of raising them was left to his widow, Sarah. What became of Hannah is unclear. The three boys all migrated to Australia, George in 1883 when he was 23 years old, the others at uncertain dates, but James certainly before 1891 which was when he married for the first time and Richard before 1893, when he first appears in the Hickson family story (I have written of that in another blog). What became of Sarah, their mother, is also a mystery.

Near Killorglin

Near Killorglin, County Kerry (my photo collection)

 

Places in Kerry – family origins

Our Irish forebears originated from County Kerry, in the South West of Ireland. A number of places in Kerry are significant in the family story: Killarney, home of the Byrne family, Killorglin, home of the Hicksons. Templenoe, home of the Needhams. Sneem,  a few miles west of Templenoe, also gets mentioned in old records, and I suspect was the home of William Hickson after he married Mary Needham. A place in Dingle, The Grove, is said to be the ancestral seat of the Hicksons.

I have never been to Kerry but it appears to be an very beautiful part of Ireland. Today it is a popular tourist destination, with its famous motoring route – the so called Ring of Kerry. Skellig Michael, an island off the coast of Kerry, recently made millions of viewers around the world aware of this part of the world, when it was featured in the latest Star Wars film.

Kerry selection 1901

Extract of a map published on David Rumsey Historical Map Collection. Ireland SW 1901

My mother and her ancestors

Last week, 23 January, was my mother’s birthday, or at least it would have been was she still alive. Mum died in 1999 on August 28. We were living in Sweden at the time, our twins, Hanna and Samuel were not yet two years old, and Isak, our youngest, was not even born. Our return to Australia was planned for October or November, when my brother Peter and his wife Sarah, then living in England, were also planning to move to Australia. When Dad phoned us to tell of Mum’s illness, an aggressive pneumonia which progressed rapidly to septicaemia, Peter and I immediately booked flights, arriving in Tamworth, Australia almost simultaneously a few days later. Mum died the night after we arrived, plunging our family into a dark time of shock and sadness.

That was over 14 years ago and as always, life goes on, despite the hole that is left by the passing on of a loved one. There is still a deep sadness that comes over me at times, at birthdays and anniversaries especially. I was thinking about Mum the other day and her life, and her background, which of course I would love to know more of. I get so annoyed that I cannot ask her about how things were, though of course I heard much of her life when she was here to tell us. And Mum was a great teller of stories.

What I don’t think I ever realised properly was that Mum was only first generation Australian. Her father was English, growing up in the west of London, migrating to Australia in the twenties when he was 18 years old. His parents, the grandparents Mum never met, were both English, though his mother was born in South Africa for reasons I have not yet been able to ascertain. Mum’s mother was Australian born, but both of her parents, Mum’s maternal grandparents, were Irish, having migrated to Australia when they were young. The circumstances of these migrations I have yet to discover, though doubtless Mum could tell me if she was here. So Mum’s grandparents were English and Irish.

Mum’s English grandfather, George Simmonds (previously George Lilley), was in the British army in WW1, as I have written about previously. Her Irish grandfather, George Byrne, who lived in Australia, was born in 1861, and was therefore 53 years of age at the outbreak of war 100 years ago, too old to serve. However, Mum had one uncle on her mother’s side, Uncle William Byrne, who was born in 1895, and was therefore 19 at the outbreak of WW1. He served in the war too, but the details of his war service I have also yet to discover. I would also love to know more of how Mum’s mother, my grandmother Gertrude, and her four sisters, experienced the First World War, since it must have had a profound effect on their early lives. Three of those sisters, Kathleen, Frances and Isobel, never married. I have wondered if part of the reason could have been the lack of young men at that time, so many having embarked for Europe never to return?

Mum’s grandparents, George Byrne and Susan Hickson, were both born in County Kerry, Ireland, in the 1860s. How they came to Australia and when I have yet to discover, but they met and married there, and raised a family of five girls and a son. That son was the WW1 veteran, William. Three of their daughters, as mentioned, died as spinsters. I remember visiting them in the Blue Mountains when I was a child. They all lived together at that time, and I remember thinking how polite and fragile and odd they all were. We had tea in their living room, in a little cottage in Springwood, if I remember correctly. It never occurred to me at that time that they had once been young and vibrant and full of life and dreams. For children, old people have always and only been old.

I don’t remember ever meeting Uncle William, so perhaps he died before I was born. I believe he married but never had any children. And thus that branch of the Byrne name was lost. Gertrude Byrne, my grandmother, became a Simmonds when she married, but her three surviving children were girls. Mum became a Holford, Auntie Dorothy a Murdoch, and Auntie Joyce never married. So the Simmonds name in my family has also passed into history, only two generations after my great grandfather chose it. My grandfather had three brothers, all SImmonds, but as far as I am aware none of them had any sons to carry on the family name.

Mum’s English grandparents were George Simmonds (originally Lilley) from Surrey, and Mabel Butler from Bristol, and her Irish grandparents were George Byrne and Susan Hickson, both from County Kerry. I have pieced together Mabel’s life more than any other. I am getting to know George Simmonds, bit by bit. George Byrne and Susan Hickson, the Irish, are complete strangers to me. Perhaps I can become acquainted with them too in the years ahead.

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