Forgotten tales

stories of my family

Archive for the tag “Templenoe”

Missing home

In November 1865, 14 year old Tom Needham wrote a letter home to his older sister in County Kerry, Ireland. Tom was a 14 year old sailor on the HMS Narcissus, a frigate in the British Navy, which was, at the time of writing, deployed off the south-east coast of America. The United States was recovering from the effects of years of civil war, which the British had observed from afar, with little active involvement. 

Tom mentions very little about America. He appears to be quite unaware of the fact that his family, back in Ireland, had already started their own exodus from the green hills of home to that promised land in the west whose coast his ship was patrolling.  Exactly why the Needham family chose to migrate to America is uncertain, but I suspect it had much to do with religion, as well as anti-British sentiment. The Needhams were Protestants in a strongly Catholic part of Ireland, and their roots were English. Tom’s mother was born in England, as his father may well have been too. But all the Needham children appear to have been Irish born and bred. This blend of English and Irish, with the resulting confusion of identity, may well have helped them make the decision to start again on the other side of the Atlantic, where sectarian tensions were less extreme.

Tom’s thoughts, as he writes, are more about his family and friends back home than the bigger forces shaping the world of the later nineteenth century. His letter is quoted in full on a previous blog. It gives a glimpse of his life prior to joining the navy the year before.

Needham Home

Belinda

The letter is addressed to “My dear sister,” and I suspect that the sister he was writing to was Belinda, though he does not mention her by name. I have no information at present about Belinda’s life – her dates of birth and death, nor the circumstances of her early death. Only Tom’s writing give a glimpse of who Belinda was, or what she was like. In particular a paragraph in the book he wrote later in life tells something of her. He describes the distress he felt when he learnt of her untimely death:

I wrote a letter to a brother and sister in Boston, United States. In reply to my long silence came one from my brother urging me to return to them, and telling me that my dear sister Belinda had died… The death of this sister came as a particular blow. It was her who had cared for me so tenderly and patiently in my young days. Her hand had packed the little Bible among my sailor traps. Her “God bless you, Tom,” was the last prayer I had heard. Her hand had waved the last farewell as I left my home shore. Her secret prayers, I well knew, had for years daily followed me over the boisterous waves and wide steppes. And now she was no more. Never again should I see those tender eyes, and that rich, raven black hair, and hear that low musical voice. What knew I of the resurrection and its comforts then? Nothing. I only knew my sister professed godliness and she had truly acted it, She had been a mystery, but an admiration to me. I had been in awe of the influence her piety had over my life . And now it was ended. Could it be? How she must have yearned for me and I never went back to her. And now it was too late. I sat in my cabin with the little black banded envelope pressed close in my trembling hands. I cried and cried alone till my heart was well nigh breaking. (Needham T, From Cannibal Land to the Glory Land, pp.49-50)

But when he wrote his letter from the Narcissus in 1865 he had no inkling that he would never see Belinda again. He promises to send “his likeness” – a picture of himself – which he knew would be treasured by Belinda. He seems frustrated by his inability to send it now. Whether she ever received such a photograph is unclear. But there is a copy of it in his book.

ThomasNeedham1861

The way Tom writes makes me wonder if it was Belinda who became his substitute mother in the years that followed their mother’s death when Tom was seven. Belinda seems to have been the recipient of all three of the letters from Tom of which I have copies. She doubtless replied to his letters, but Tom seems not to have received those replies, and his distress at this is clearly evident in his writing. He missed her greatly, as much as any young boy at sea would his own mother.

Mary and William

The only other sister that Tom mentions in his letter is Mary, the firstborn of the family. There were five girls in the family – Mary, Belinda, Lizzie, Sarah and Susan. Mary, the oldest, was 18 when Tom was born but had already moved away from home. The year their mother died, 1858, Tom was 7, and later that same year Mary, then aged 25, married William Hickson, originally from Killorglin, on the other side of Kerry. Tom enquires after them in his letter:

How is Mary and William getting on. Are they quite well and Richey.

Mary was my great great grandmother, who migrated to America and later to Australia. She had moved to Sneem when she was in her teens, for reasons unknown. In the 1852 Griffiths evaluation, when Mary was 19, she is registered as the lessee of two plots of land, one just west, the other just south, of Sneem, a village a few kilometres to the west of Templenoe, where the Needham family had their home. Why she was leasing land there is not clear from the Griffiths valuation. Her landlord was James F Bland, the owner of Derriquin Castle and the father of Francis Christopher Bland. FC Bland was the best friend of Richard Mahoney. These two members of the Anglo-Irish aristocracy in Kerry played an important part in the life of the Needham family. The two of them were the main driving force in the Kerry revival.

I believe Mary must have met William Hickson, a nailor, originally of Killarney and Killorglin, during the years she was living in Sneem. I suspect William worked on the Derriquin Estate, which employed a number of nailors, and since he was also from an “anglo-Irish” background, they would have likely met at church in Sneem. Mary married William in 1858, and Richard (“Richey”), their first child, was born in 1859. The fact that he enquires about Richey but not Mary and William’s two younger daughters, Susie and Lizzie, suggests that he had a special liking for the little boy, aged 6 in 1865. Susie (my great grandmother) would have been only three when Tom had left Ireland, and Mary-Ann (Lizzie) just an infant.

Tom seems to be unaware that Mary and William and their three children had left for America earlier that same year, 1865. This makes me think that William and Mary’s departure from Ireland had been quite sudden. What happened in 1865 that made them leave so precipitously? Why did the rest of Mary’s siblings follow so quickly, so that by the end of the decade when Tom finally came home, there were no Needhams left in Southern Ireland?

Tom’s brothers

How is Willy and Ben, are they quite well? How is George getting on? When did you hear from him? How is Aunt and Uncle John getting on? Is Johnny with Uncle always? I suppose he is a great carpenter now. Did Georgy knock off going to school yet? I suppose he is a great scholar now. Is Ben always with the Parson? How is dear Willy getting on? Does he go to school now? If he do, stick him to it, because he shall want his scholarship. I goes to school for a few hours on board and I am very glad to go.

Tom was about 14 years old when he wrote this letter in 1865. He had joined the navy when he was 13. “Willy and Ben” were his two younger brothers, George was around 5 years older than him. These four boys were the last of the ten Needham children and appear to have been very close.

I am not sure who Johnny was, nor Aunt and Uncle John. I believe that there was an older Needham boy but my records give his name as James, and in 1865 he would have been 27. So just who Johnny the carpenter was remains unclear.

“Georgy” had clearly been still studying when Tom had left Ireland, which suggests he had either gone to school late, or that he had continued his education longer than most others (“I suppose he is a great scholar now”). William (Willy) was the youngest – in 1865 he would have been 9, and Tom wonders if he is in school yet. It seems late to be starting school.

The Dromore meetings

How are the Dromore meetings getting on? Is Parson Jullings always in our old house?

In 1861, a religious revival had broken out in Kerry, largely catalysed by the preaching of two local gentry, Rev Richard Mahony and his friend FC Bland. The Mahony home, near Templenoe, where the Needhams lived, was called Dromore Castle, and it appears to have been the site of revival meetings. Tom wonders if the meetings are continuing. Ben, who was 12 at the time this letter was written, was clearly drawn to religion (“always with the parson”).

dromore-2

Dromore Castle, the scene of the Revival’s “Dromore meetings.”

The revival, which the Needham family appears to have warmly embraced, resulted in the formation of Brethren assemblies in the area. “Parson Jullings” was presumably associated with the Needham’s own congregation. He was clearly very close to the Needham family, (“Is Parson Jullings always in our old house?”) and had been a great influence on Ben (“Is Ben always with the parson?”).

The revival was not universally welcomed by the local population. Many people wondered what to make of it. But for some it was life changing, and its converts came from both the ordinary classes and the aristocracy. There is a fascinating novel about the times that followed, authored by Christopher Bland, a descendent of FC Bland. The novel, named Ashes in the Wind, which uses fictional names for real characters of the times, relates a conversation in which the revival is mentioned. In the exchange, FC Bland is referred to as “Henry’s grandfather.”

Henry’s grandfather, High Sheriff of Kerry at the time, converted when the Revival came to the South West. Joined the Plymouth Brethren and wound up preaching the gospel in Weston-super-Mare. Why Weston-super-Mare for heaven’s sake? Sent me a copy of his book, he did, Twenty One Prophetic Papers. Couldn’t make head nor tail of it. Said I could be a brand plucked from the burning. (Bland C, Ashes in the Wind, p.8)

TE Stoakley, in his book about Sneem, when writing of the effects of the Revival, refers to 1861 as the year a “chill wind” started to blow at Derryquin Estate, the seat of the Bland family. He criticises the decision of FC Bland to absent himself from his estate at a time when Ireland was “passing through the difficult years of the land agitation.” While Bland was busy preaching in Weston-super-Mare (in Somerset, south west of Bristol) and beyond, his estate was declining, eventually passing out of the family’s possession. Bland eventually returned to Kerry from his missions work, but by then it seemed the estate’s financial difficulties could not be reversed, and a steady decline had begun that would ultimately result in the loss of the estate to the Blands, though the last of the family did not leave Kerry for good until 1933. (see Stoakley, T, Sneem. The Knot in the Ring, pp.77-80)

But what was the fruit of the Revival in the Needham family? All four of the younger boys – George, Ben, William and even Tom, the renegade sailor, would end up becoming evangelists in North America, in association with the famous preacher, DL Moody. Tom’s book, From Cannibal Land to the Glory Land, is a description of his journey to faith, which suggests he left Ireland apparently unaffected by the spiritual forces at work in his childhood years. But something had been unconsciously started in his childhood experience of revival which continued during his years at sea, and which came to fruition in America long after his South American adventures.

What of Mary, my great great grandmother? She and her husband William, after they left Kerry in 1865, lived for 12 years or so in the area around Massachusetts and Pennsylvania where many Needham descendants still live. They carried their Brethren brand of Christianity with them to Australia where they eventually settled and passed it onto their children and grandchildren: my grandmother, Gertrude, grew up in a Brethren home in Sydney. She married an English migrant whose allegiances were to the Church of England, which the Needhams had left so many years before. Her parents were not exactly impressed, I believe. George and Gertrude eventually settled on the Baptist denomination and brought up my mother and her sisters in that tradition.

The midge in Kenmare

Towards the end of Tom’s letter is this cryptic question: “Is the midge in Kenmare always? When I will go home I hope I will get in her the way that I will be near you my dear sister.” I have no idea what this means. Midges are small biting insects which frequent the rural areas of Kerry rather often, especially in warm, humid summers. A search on Google for “midge in Kenmare” reveals plenty of articles about this very subject. It seems that Kenmare was plagued by midges even in the 1800s.

But what ever does Tom mean by “When I will go home I hope I will get in her the way I will be near you…”? In “the midge”? Or in Kenmare? It almost sounds as if “the midge” is the name of a boat, or some horse drawn transport, from Kenmare to Templenoe where presumably Belinda lived in the family home. But Kenmare to Templenoe is not far – only 10 or 15 km. It could be easily walked, though the midges could be problematic!

I think what Tom was trying to say was, “how are the midges in Kenmare this year? When I get home I hope I will get to Kenmare, because then I will be close to you, my dear sister.” The yearning of a boy’s heart, far from home, in another world.

Kenmare River 2

Looking south across the Kenmare River from Templenoe

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Coastguard

I had a letter from my mother’s cousin, Keith Walmsley, a few years back. I had asked him what he knew about our Irish forbears – my great great grandmother (who is Keith’s great grandmother) was Mary Hickson, who came out to Australia with her husband William from Kerry in 1877. Mary Hickson was the eldest child of the Needham family of Templenoe, County Kerry. She was born in 1833. Her parents were George and Susan (Carter) Needham.

According to Keith, Mary Needham

“was one of ten children in the Needham family that lived in the south of Ireland. Her father was a captain in the coast guards and her mother died early (is it any wonder after so many children)…”

Version 2

The captain’s daughter, Mary Needham (1833-1916), in later life

Lackeen Point Coastguard Station
I have not found any other documentary evidence that George Needham was in the Kerry Coastguard, but on examining old maps I discovered that there was a Coastguard station very close to Templenoe where the Needham family lived. It was situated at Lackeen Point at the opening of the Blackwater River on the northern shore of the Kenmare Bay. Surely this was where George worked in his early adulthood.

There was another station on the southern side of the Kenmare River at Kilmakilloge, across the water from Lackeen. Westward from Lackeen toward the Atlantic there was a smaller station at a place called White Strand in the vicinity of Daniels Island and further out still toward the ocean was a bigger station at Waterville. The best known coastguard station on the Iveragh Coast is the one at Ballinskelligs, west of Waterville. The ruins are still standing.

There is a website for Ballinskelligs which says something about the Coastguard station there. Of the Irish Coastguard in the nineteenth century, it explains:

The Coast Guard Stations scattered around the coast of Kerry were set up by the British Navy in 1821 to curtail and if possible end smuggling on the coast of Ireland which was losing a great amount of money to the King’s or the Queen’s revenue. From 1836 they were given the added task of stamping out illegal distilling for the same reasons, but without much success. Apart from the ship ‘Manpower’ they had 11 cruisers off the coast of Ireland…

The Coast Guard stations were part of rural life around our coasts. The stations flourished during the 19th century. The coastguards were finally disbanded in 1923. They were about 100 years in operation in the country. They were vitally important in the eyes of the British Empire, they were closely linked on the Iveragh Coast, at Waterville, Ballinskelligs, Portmagee, Valentia, Cahirsiveen and Kells. The Coastguards were known as “Na Fír Ghorma.” …

The Coastguards were mainly naval reservists, or men at the end of their service. They were good seamen, and highly capable of managing life boats, and were trained also in life saving. They also acted as recruiting agents for the British Army…

The Griffiths Valuation of 1852 lists George Needham as a parish clerk in Templenoe. So his days with the coastguard must have been prior to this. Although I do not know the exact date of George’s birth, I believe he was around fifty in 1852. One can wonder whether George had been in the navy before he was in the coastguard, or whether he was also a naval reservist. His son Thomas went to sea at an early age, and left a book and a number of letters that are still in existence, about his experiences in the British navy. I will write about them another time.

Kenmare River 1

The northern shore of Kenmare Bay, looking west from Templenoe pier toward Lackeen Point.

The Irish Coastguard Service
The website mentioned above explains more about the activities of the Coastguard:

Many ships were shipwrecked on the coast. The Coastguards job was to salvage anything valuable from the ships. Often the locals would outwit them and get there before them and hide their spoils and use the wood to repair their houses etc… There are many stories of shipwrecks and adventures.

I do not have any hard evidence that George worked at the Lackeen Point Coastguard Station, but family tradition said he was with the coastguard, and there is no reason to doubt it, and Lackeen Point is the closest to where George and his family later lived. The coastguard was not greatly liked by the local population, it being a representative of the British Government which was so resented by many of the Irish population. What is more, some of the locals must have been dependent on smuggling for their livelihood, and any authority that stood in their way was seen as the enemy. However, during the Potato Famine which began in 1845 the coastguard was involved in distribution of food relief, which perhaps redeemed them in the eyes of some.

There is a Facebook page devoted to the Kenmare Chronicle which has some references to a new coastguard station built at Lackeen Point built in 1863, the year after George Needham’s death. This was in response to a memo recorded in the House of Commons Reports from Committees in June 1860 (see Google Books here) which speaks of the poor condition of coastguard stations in Ireland at that time:

In many instances the coast guardsmen in Ireland are lodged worse than the cattle; cases have been reported where the rooms are in such a dilapidated state that the men have been obliged to thatch the beds, and this at a time when their wives and children have been lying sick in them, the sickness having been produced by the cruel exposure to which they have been made subject. (memorandum by Commodore Eden, re Public Board of Works in Ireland).

Lackeen Point new station

This picture can be found on the Kenmare Chronicle Facebook page

Some drawings of the new station at Lackeen Point (see above) and some information about what happened to it can be found on the Kenmare Chronicle Facebook page. One of the comments mentions that the fate of the station was sealed when it was destroyed during the Civil War in 1922 with the remains of the station later being dismantled and removed to be replaced by forest. Many of the coastguard stations in Ireland were destroyed by the IRA, as the Ballinskelligs website explains:

The Coastguard Station at Ballinskelligs was burnt down by the local IRA during the War of Independence. Most of the coastguard stations were destroyed at this time. The excuse was that they would become ready barracks for the British solders. The station at Valentia survived, it is now converted into holiday apartments. Kells Coastguard station also survived, it is now a private house. Cromane station is now a pub.

A possible biography of George Needham
George Needham was probably born around 1802. I am unsure whether he was Irish or English. I have almost no knowledge of his life, apart from the fact that he married Susan Carter, a girl some 16 years his junior when she was only 15, and that they together had 10 children, the oldest of which was my great great grandmother, Mary Needham. Susan was also English, according to an entry in the 1910 US Census for her son Benjamin Needham (one of Mary’s younger brothers). From Mary’s marriage record it is also evident that by the age of fifty George was a parish clerk in Templenoe.

One of George and Susan’s sons, Thomas Needham, joined the British navy in around 1864, when he was 13 years old. His parents were by that time both dead, as he mentions in his book, From Cannibal Land to the Glory Land. Thomas’s love for the sea and ships may well have been something he inherited from his father.

A picture of George’s early life begins to take shape in my mind. I suspect he was English and went to sea as a teenager, in the great age of the British navy, following the Napoleonic Wars. Perhaps around the age of thirty he left the navy and joined the coastguard, and was posted to Lackeen Point Coastguard Station on Kenmare Bay in southern Kerry. It is possible that he met and married his wife, Susan Carter, in England before he came to Ireland – they must have married around 1833, but their first child, Mary, was born, as far as I know, in Kerry.

George may have been in the coastguard for many years, though I have not been able to find a record of his service anywhere. Perhaps he only served for a few years, though what he did when he left is uncertain. At some stage he gained employment as a parish clerk in Templenoe, very close to Blackwater where the Lackeen Point Coastguard Station was located. Between 1833 and 1856 he and Susan raised a family of ten children. The first of these was Mary, born in 1833, the last was William, born in 1856, when George was 54 but Susan was only 38. Susan died the same year, leaving her 10 children motherless and her husband George a widower. However, by that time Mary was already 23 years old and doubtless played an important role in the care of her younger siblings, though the 1852 Griffith valuation suggests that she was not living in Templenoe at that time.

The Needham family was devout one, and were regular members of the Templenoe Church. They were Protestants in a predominantly Catholic community, their family roots English in a very Irish region. As parish clerk in Templenoe, George would have had close links to the local aristocracy, namely Denis Mahony of Dromore Castle, who was the Needham’s landlord and also a clergyman of the Church of Ireland, presumably vicar at the church which the Needham family attended. The Rev Mahony was a few years older than George Needham, but he died in 1851 to be succeeded by his first son, Richard Mahony, who was about 5 years older than George’s daughter Mary.

In 1858, two years after her mother’s death, Mary married William Hickson of Killorglin, whom she had got to know some years earlier when the Hickson family had been living in Sneem. Mary and William appear to have moved to Killarney after their marriage.

Three years later a Christian revival broke out in Kerry, centred on the Sneem-Templenoe area in which the Needhams lived, largely led by Richard Mahony of Dromore and his friend Francis Christopher (FC) Bland of the neighbouring Derriquin Estate. The revival resulted in the formation of Plymouth Brethren assemblies in the area, and it would seem that the Needham family, especially the younger children, was profoundly affected by this religious awakening. The four youngest sons of the family all became evangelists in North America later in life.

In 1862 in the midst of the revival George Needham died. He was around 60 years of age. A few years later his children began to disperse to the wider world. Perhaps it was for religious reasons. The Plymouth Brethren were regarded with some suspicion by much of the Kerry population. Or perhaps the Needhams just felt a bit too English for southern Ireland, even if all George and Susan’s children were born there. By the end of the 1870s there were no Needhams left in County Kerry. Most of the children ended up in North America. Mary and her husband, although first migrating to the USA in 1865, decided, after 12 years, to move further to Australia. Their first daughter Suzie Hickson, born in 1861 in Kerry, raised in Massachusetts and Rhode Island, ended up in Sydney, NSW, where in 1885 she married a newly arrived migrant from Kerry, George Byrne.

George and Susie Byrne were my mother’s Irish grandparents.

ByrneFamily

George and Susie Byrne and four of their children (ca 1900)

Templenoe to the world

An unconquerable passion for the sea shaped the whole course of my early life. No wonder it was so. I was born by the ocean; on the shores of Kenmare Bay in the South of Ireland, not far from the beautiful lakes of Killarney, with their echoes, their legends and their weird fascinations. The sea was to me as toys and amusements. But more than that it was the boundary and limit of my world. I knew that beyond that vast expanse of water, were great cities and strange sights. I longed to see these things for myself. Anyone who has been born and reared on an island will understand the sense of restraint which filled my boyish heart. Thus all my youthful pranks took a seaward turn. If my father deprived me of a boat, I launched the pig trough into the heavy breakers. If he hid the oars I made a pair of garden shovels answer the purpose. When all means of rowing failed I made a sailboat with the sheets from my bed. No punishments, no remonstrances from my gentle sisters could subdue the wild passion that constantly drove me into the deepest “perils of waters!” (Needham T. From Cannibal Land to the Glory Land, p.6)

Kenmare Bay from Templenoe jetty

Thomas Needham (1854-1916) went to sea when he was 13. His father had been a captain in the Kerry coastguard in his younger days, so seafaring was in the family. George Needham knew the perils of the sea, and especially the wild Atlantic. He died, however, when Thomas was a young boy, and in exasperation over what to do with him, his older siblings allowed Thomas to fulfil his longings and sign on to a ship as soon as he was old enough.

He left the shores of the Kenmare Bay in 1867 to explore the world. After many adventures he came back eventually to Ireland, but his family had all gone. They had migrated to America. He followed them, and once there became a strong Christian believer. He spent his life as an evangelist, in the time of DL Moody, one of the greatest American evangelists of the nineteenth century. Thomas became known as the “sailor preacher.”

Templenoe, where Thomas grew up, is hardly noticeable nowadays as you drive along the forested road from Kenmare to Sneem. There is a sign to Templenoe jetty and following the dirt road through the trees brings you to the banks of the Kenmare Bay, where the photo above was taken. It was a calm and sunny day when we were there, the waters of the bay still, the sky blue above the mountains beyond the bay.

The old Church of Ireland which the Needhams attended, and where Thomas’s oldest sister, Mary, and William Hickson were married in 1858, was closed up and for sale when Hanna and I were there in late August this year. I wandered through the churchyard and spotted the name Needham on one headstone, but it was clear that most of the Needhams had departed. The Church of Ireland was a lot stronger in the nineteenth century, and many of the old churches are now shut or converted to homes or restaurants.

The minister of the Templenoe church was a member of the local Anglo-Irish gentry in the area. The Rev Denis Mahony lived at Dromore Castle, which we did not see, but which still stands on land now owned by the Irish Forestry. He was a keen “proselytiser” according to Wikipedia, which made him unpopular with many of the local population, who were mostly Catholic. The Needhams were, however, Protestant, and The Rev Denis Mahony was also their landlord, according to the Griffith valuation of 1851, so they presumably had a good relationship with him, and were sympathetic to his evangelistic fervor. In 1861 his son Richard Mahony was instrumental in the outbreak of a Christian revival in the area, which was to have a lasting impact on the world and our family.

Richard Mahony’s best friend, FC Bland, of the neighbouring Derryquin Estate, near Sneem, was also deeply involved in this revival, which seemed to have affected the Needham family, as well as many other Kerry Protestants. Thomas Needham was only seven when the revival broke out and was more interested in boats, but his older brother, George, was 15 at the time and was profoundly changed by the revival. He too later became a well known evangelist in North America: in 1901 a newspaper article from Cambridge Massachusetts reported, “Mr Needham owes his conversion to the great religious revival that swept over Ireland in the year 1861.”

1861 was also the year that my great grandmother Susie Hickson, the first daughter of William Hickson and Mary Needham, was born in nearby Killarney. Her parents, who I believe had met one another when William lived in Sneem some years earlier, were also affected by the revival, possibly through an association with FC Bland, though they were living in Killarney or Killorglin during the revival years. Like many of those affected by the revival, they became Brethren, and this legacy was passed down to my grandmother (Susie Hickson’s daughter Gertie, born in Sydney in 1899) who grew up in the Brethren church in Sydney, Australia.

Gertie, to her parents’ dismay, married an English immigrant (my grandfather, George Simmonds) who was Anglican, but as a sort of compromise they raised their three daughters, one of whom was my mother, as Baptists. Though my mother also married an Anglican, a streak of non-conformism has run through my family ever since the Irish revivals of the 1860s (and the Scottish revivals of the 1840s) and created a longing even in me which has made me look beyond the “Established Church” for a spiritual pathway through life.

Templenoe Church in the ninteenth century

Templenoe Church, now closed and for sale

Thomas Needham, wandering Kerry boy

Out of the wandering Kerry boy He was to fashion a man of God whose chief delight it henceforth should be to preach that gospel which is the power of God unto salvation to everyone that believeth. (From Cannibal Land to the Glory Land, p.51.)

Thomas (1854 – 1916), the third of the four Needham evangelists (George, Benjamin, Thomas and William) who were friends of DL Moody, was the second youngest of the ten children in the Needham family of County Kerry, Ireland. They were “non-conformists,” though exactly what variety I don’t know, I suspect Methodists or Baptists. Their parents were George and Susan Needham, of Kenmare, in Kerry. George (1802-1862) was a captain in the coastguard. His wife was a lot younger than him (1818-1856), only fifteen when she had her first child, Mary. She died in 1856 when Benjamin was three, Thomas two, and the youngest brother, William, only an infant. She was just 38 years old.

The three little boys, Benjamin, Thomas and William, were subsequently raised by their father and older siblings. Mary, the first born in the family, was 21 when Thomas was born, and 23 when their mother died. Mary became the stand in mother for the family. However, two years later, when she was 25, Mary married and moved out of the family home to Sneem, a few miles to the west, where she settled with her husband, a whitesmith. Mary Needham (Hickson) was my mother’s Irish great grandmother.

Elizabeth, the second sister in the family, was then 19. When Thomas was eight his father also died (1862) and he, along with all the other Needham children were left as orphans. The three youngest boys, Benjamin, Thomas and little William were wholly in the care of their older siblings, except Mary who had had started her own family.

Many years later, Thomas wrote a book about his early life, called From Cannibal Land to the Glory Land (published 1920). It can be read online here. It is a fascinating book and gives a tiny glimpse into his childhood in Ireland as well as his adventures after he left in 1867 at the age of 13. The book is the story of his journey to faith in Jesus, and provides the background to his later life as a minister and evangelist. He writes in the foreword:

Though repeatedly urged to do so, the writer has long hesitated to record the startling experiences of his eventful life. All that he is today as a Christian minister of the Cross of Christ, he owes to that grace that “brought him up of a horrible pit, out of the miry clay, and set his feet upon a rock and established his goings.” To boast anything in his natural self, of courage or exploits, would be to detract from the glory of that grace whose handicraft, as a new creation in Christ, he is. (p.4)

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From Cannibal Land

The story is there to be read in its completeness on the Internet, and I will summarise the tale some other time. My purpose here is to reflect a little on the Needham family in Ireland in the 1850s and 60s, to get a picture of their lives there. Thomas’s book is the only real source material that I have to go on, but some pictures are included which are very helpful.

The Needhams before Thomas

His oldest sister, Mary, was born in 1833, and during her teenage years had weathered the storm of the Potato Famine that so shaped Ireland in the seven years after the blight first appeared in 1845. The Needham children grew up in a country that was suffering. They saw starving people around them and deaths from malnutrition and disease were all too common. They saw those neighbours of theirs who had the means departing Ireland for the promised lands of America and Australia. Many others went to England looking for relief. Their mother, Susan (Carter), was herself English and it is not unreasonable to imagine that some of the older children of the family went to relatives in England to escape the ravages of the famine.

The community they lived in was shrinking. George and Susan surely talked too about the pros and cons of leaving their beloved homeland. But they were spared the extreme suffering of many others presumably as a result of George’s steady income, which sustained the family through those difficult years. He is said to have been a captain in the coastguard, but I have not found any document to support this, and the Griffiths Valuation lists him as parish clerk. But they lived close to the sea, a fact that was to shape Thomas’ life profoundly.

They were a family of faith, Protestants in a Catholic community. When Thomas was born (1854) the family lived in Templenoe, quite close to the church. The church of Ireland structure was deconsecrated in 1993 and became The Vestry Restaurant, but is now apparently closed.

Needham Family Church

The Griffiths valuation for 1852 shows that the family home was on the block of land next to the school and Petty Sessions Court House. It lies on the northern side of the Ring of Kerry Road, looking out over Kenmare Bay. George is listed as the tenant and the landlord is Revd D Mahony. The tenement is described as “house, office and land.” It was here Thomas Needham was born in 1856.

Tom’s childhood

Thomas describes his birthplace as follows, and includes a picture in his book:

I was born by the ocean; on the shores of Kenmare Bay in the South of Ireland, not far from the beautiful lakes of Killarney, with their echoes, their legends and their weird fascinations…

Needham Home
As a child he was filled with “an unconquerable passion for the sea” that “shaped the whole course of my early life.” His passion caused him to devise any means whatever to get out on the waters of Kenmare Bay, to the distress of his father, who knew of the sea’s dangers from his work with the coastguard.

All my youthful pranks took a seaward turn. If my father deprived me of a boat, I launched the pig trough into the heavy breakers. If he hid the oars I made a pair of garden shovels answer the purpose. When all means of rowing failed I made a sailboat with the sheets from my bed. No punishments, no remonstrances from my gentle sisters could subdue the wild passion that constantly drove me into the deepest “perils of waters!” (p.6)

After his father’s death his older siblings had to deal with young Thomas’s obsession with the sea and ships. He describes their solution to his preoccupations:

Finally, it was decided by my family, that the only cure for my fascination, was to send me to sea in earnest, and let me experience some of the hardships, as well as the fun, of the ocean. I was youngest but one of ten children. My father and mother, both godly Protestants in a Catholic community, were dead. So at the early age of thirteen, my brothers and sisters concluded to put me on board a Receiving Ship of the British Navy.

Tom goes to sea

So Thomas joined the navy in 1867, and sailed off into the world. His adventures are recorded in the book and make for great reading. At the end of chapter one he describes his parting:

The parting from home and all its familiar scenes was sad enough. But sadder to those left than to he who was going. I took the farewells, the advice and the gift of a little Bible with a boy’s elastic hopefulness. My older brother George accompanied me to the ship…

ThomasNeedham1861
It was some years before Thomas returned to Ireland, but I have tried in vain to find dates. He had departed in 1867, two years after Mary and Elizabeth had gone out to Boston. How long he was at sea or in South America is not specified in the book, but it must have been several years.

While he was still in South America he had written to a brother and sister who he knew were in Boston. A reply came eventually from the brother with the news that his older sister Belinda had died.

In reply to my long silence, came one from my brother, urging me to return to them; and telling me that my dear sister Berlinda had died. This news I had got before I quit the river steamer; and it was my urgent reason for my longing desire to leave South America. The death of this sister came as a peculiar blow to me. It was her who had cared for me so tenderly and patiently in my young days. Her hand had packed the little Bible among my sailor traps. Her “God bless you, Tom,” was the last prayer I had heard. Her hand had waved the last farewell as I left my home shore. Her secret prayers, I well knew, had for years followed me over the boisterous waves and wide steppes. And now she was no more. Never again should I see those tender eyes, and that rich raven black hair, and hear that low musical voice. What knew I of the resurrection and its comforts then? Nothing. I only knew that my sister professed godliness and that she had truly acted it. She had been a mystery, but an admiration to me. I had been in awe of the influence her piety had over my life. And now it was ended. Could it be? How she must have yearned for me and I never went back to her. And now it was too late. I sat in my cabin with the little black banded envelope pressed close in my trembling hands. I cried, and cried alone, until my heart was well nigh breaking. Who, or what, could administer comfort to my natural soul, as yet unsatisfied by the grace of God? Today, a saved man, knowing the power of prayer and the strength of Christian hope, I think of my sister as in the arms of Jesus, in that blessed repose of those who are “absent from the body but at home with the Lord.” I know that parting are only for a little while. I know that reunions are eternal. (pp.49-50)

Going home

He booked a passage for Europe and the homeland. When he came to England he discovered that none of his family remained in Ireland, but that all had migrated to America, to the Boston area, to the same area that Mary and Elizabeth had settled in 1865.

I lost no time in finding a ship for Boston and finding my kindred. And the home coming was a double. I returned to the bosom of my family, but more wonderful, I, a prodigal, returned to my heavenly Father’s house; for it was in the city of Boston that the grace of God met me and saved me. (p.52)

Thomas was still a young man – in 1870 he was barely more than 16. Who he lived with when he came to Boston I don’t know, nor what he did to earn a crust. Eventually he became a minister, but the process by which that came about is unknown to me. He died suddenly on Sunday 1 October, 1916, some 45 years later, at the age of 62, of a heart attacked sustained just after preaching to a congregation of 700. The afterword of his book explains:

From Cannibal Land afterword

 

Places in Kerry – family origins

Our Irish forebears originated from County Kerry, in the South West of Ireland. A number of places in Kerry are significant in the family story: Killarney, home of the Byrne family, Killorglin, home of the Hicksons. Templenoe, home of the Needhams. Sneem,  a few miles west of Templenoe, also gets mentioned in old records, and I suspect was the home of William Hickson after he married Mary Needham. A place in Dingle, The Grove, is said to be the ancestral seat of the Hicksons.

I have never been to Kerry but it appears to be an very beautiful part of Ireland. Today it is a popular tourist destination, with its famous motoring route – the so called Ring of Kerry. Skellig Michael, an island off the coast of Kerry, recently made millions of viewers around the world aware of this part of the world, when it was featured in the latest Star Wars film.

Kerry selection 1901

Extract of a map published on David Rumsey Historical Map Collection. Ireland SW 1901

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